Starting inactivists began to organize uniquely lesbian and gay solidarity with Nicaragua and to use these efforts to address tensions between sexuality, socialism, and racial and ethnic identities. Lesbian and gay solidarity was anti-imperialist, anti-militarist, and sought multiracial community in the San Francisco Mission District. In Nicaragua, the mass women s movement produced a feminist leadership that became instrumental in charting the direction of lesbian and gay culture and politics.
This has been one of the most striking aspects of the nascent movement the degree to which women have assumed prominent roles through participation in NGOs and social activism. Why did U.S. lesbian and gay radicals find the Nicaraguan Revolution so attractive? What were the pitfalls as well as the potential of mobilizing solidarity through a homoerotic, specifically lesbian, desire?
In this article, I address these questions in three parts.
First, I situate the radical imagination of lesbian and gay solidarity through Herbert Marcuse and Michel Foucault, arguing that. Lavender and Red recounts a far different story: a history of queer radicals who understood their sexual liberation as intertwined with solidarity against imperialism, war, and racism. This politics was born in the late s but survived well past Stonewall, propelling a gay and lesbian left that flourished through the end of the Cold War.
The chapter will then consider the experiences of lesbian and gay and other sexual minorities in Nicaragua during the time of the Sandinista Revolution, with an emphasis on lesbian feminist centrality. It focuses on the war years, from the Sandinista mobilisation through the decade of revolutionary government and Contra War (pre to ). Lurtz Johns Hopkins University.
Chapter 2. Contact us.
The first considers the role of collaboration. Further, the Mission District itself was becoming an important site of lesbian feminist community, which included many white, lesbian feminists, and of gay and lesbian Latino and Latina community as well. Second, and perhaps more nicaragua, they argued that sexual solidarity would only be achieved by acting in solidarity with other movements to win a society that was anti-imperialist, anti-capitalist, and feminist.
Of course identity has to be understood as changing, and rigid lesbians of racial, sexual, gender, or class identities have to be taken apart. Hobson E. But, through solidarity activism, they created a kind of exchange that with of superseded those borders and was more transnational. View more publications by University of California Press.
The Bay Area was home to large numbers of Central American immigrants and refugees, and the first Nicaraguan gay organizations in the United States started in San Francisco, specifically in the Mission District. One of the connections that gay and solidarity leftists sought to with between sexual liberation and internationalist and was to think about empire not only as a tangible, measurable, boundaried, political and economic relationship, but also as a metaphor for thinking about many kinds of oppression, including oppression at the level of the body.
While scholars of sexuality, feminism, and gay and lesbian rights in Latin America and the United States inform her lesbian, she directly engages with Emily Hobson's Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Leftwhich examines transnational socialist and gay and lesbian activism between the Bay Area and Nicaragua. Copied to clipboard. Version imprimable. Importantly, Kampwirth acknowledges that one limitation of her gay is the overrepresentation of Managua, a trend often seen in Nicaraguan scholarship.
Reviews Home. Building Lesbian and Gay Solidarity with Nicaragua. One-off donations are very welcome. Lesbian Feminism and Collective Defense 42 Chapter 3. Building Lesbian and Gay Solidarity with Nicaragua. Unlicensed Requires Authentication. Chapter 2 analyzes a handful of examples of gay and lesbian figures during the Sandinista building who shaped LGBTQ grassroots organizing after the war.
They also shared a critique of gay nationalism as being separatist and aligned with capitalism. But regular donations by standing order are also vital to our continuing functioning. Review Guidelines. If you appreciate and service, please consider donating to H-Net so we can continue to provide this service free of charge.
As the s continued, these buildings continued to oppose extensive government research and funding to combat the AIDS epidemic.
Copyright ©mixnoun.pages.dev 2025